Joined: Sun Jan 22, 2012 11:16 pm +0000 Posts: 1166 Location: Nanticoke NY
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Riktare wrote: Is beauty solely experienced by personality? If that is not necessarily the case one might consider that the Unqualified Absolute may express itself to a faith son. Or possibly some derived entity working on behalf of the Unqualified Absolute.
I think that before you attempt to identify beings or forces that may assist human perception while dreaming, and yes the experience of beauty may be subjective to each individual whereas the source of beauty I contend to be objective, but isn't this really an issue of spiritual receptivity? The more open to all truth one becomes, the more perceptible beauty should be, in every facet of the human experience including subconsciously, in the innate/intuitive recognition of correspondences.
Solely experienced by personalities? But then the array of personalities registered in the universe of universe is replete, expanding, and also is every being's personality beautiful. Beauty is not necessarily the experience of vibrant or smelly manifestations, but also an "inner experience", an experience of the morontia being.
Whereas we may commonly identify beauty by its manifestations, i.e. a flower in bloom, the experience of beauty is found through the experience of embrace. Although I am a prideful person, I cannot discount that the "landing spheres" that operate on the peripherial of Paradise, as satellites, are called, respectively, "the Bosom of the Father", "the Bosom of the Son", "the Bosom of the Spirit"; which implies something of the actual experience of beauty. How to beings depart and land, as on Paradise? Almost as an exudation, a mammalial excretion (even though this may be a crude comparison) forthwith from the existential Deities. But it shows how beauty should be interpreted as "an experience of the heart".
And that experience is necessary when we consider that as ascenders, we first start with the love of self, and the love of the world Urantia, and gradually/eventually proceeding into the love of all Beings, and appreciation for the universe of universes. Beauty, therefore helps one to attune to the original patterns of the grand universe. By becoming beautiful, you become like all things that erstwhile are beautiful, and this in the heart-experience. In the stories of the olden testament, when personal truth convictions outweigh the feelingstatus of the human individual, the men of old were known to "smite their breast", willingly destroy the beauty that exists inside because of the disconcernation within the mind of such individuals. The crumbling of outward order conflicts with the inner experiences, of one who knows or recognises truth.
Well, what actually happens while we dream, to produce this enhanced experience of beauty? I believe, again, this is all an issue of spiritual receptivity. After a long day's labour, the soul subdues the body, in terms of providing the body the need to find rest. The exhaustion of active potentials during the day allows for the expansion of values, currently held within that being's mind. And we receive the experience of beauty to become enticed and loyal to a beautiful God, so that new possibilities can be joined to human actions during the day. Eventually, by becoming beautiful, we learn to appreciate the mortal tabernacle for the purpose it served each of us, while embracing the hereafter, the status of ourselves as totally disembodied spirits.
So I am afraid that I cannot at this time explain the levels of the human mind, and the status or vectors of their operation. I cannot explain the harmony that exists between every level of the human mind. But if the individuating Father Fragment performs "manipulations" that are in accordance with the human will, "adjustments" in accordance with human understanding, then it should be theorized that one should allow God to coordinate and harmonize each separate aspect of the human consciousness. How could that occur while the rational intellect is awakened, and actionable judgments are identified on a level of static valuations? The beauty of the human mind, in the auspices of spiritual receptivity, is to allow God to rearrange or rehighlight the set of experiences or valued facts within the human mind, so that a greater harmony may be forged.
Actually, "the reversion directors" and many other beings fully support the activities of the human/morontial mind while that is said to be in a restive state. The purpose of dreams is to inspire the mind of man to fulfill the will of God, according to that one's postultimate personality, even though progress seems like a languishing journey which proceeds at a turtle's pace.
But I would regard any agency that is employed to conduct one's personal dreaming, should be seen as secondary compared with the status or reality of the human individual's spiritual receptivity, since I believe this to be the primary factor that would enhance lucidity of dreams, or the beauty experienced therein.
_________________ to the Underlaying Unity of All Life so that the Voice of Intuition may guide Us closer to Our Common Keeper
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