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How do the spiritual rulers and administrators of Urantia actually govern human affairs from behind the scenes? Do they communicate directly with certain world leaders? If not, by what mechanism do they influence earthly affairs? I'm not questioning whether they actually govern Urantia, I'm just wondering how it works.

Thanks in advance! :smile:


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Please read Paper 114.

You may wish to learn more about the Most Highs.

https://www.urantia.org/urantia-book/se ... &op=Search

Governance of evolutionary worlds is primarily by patience and the results of personal spiritization and the development of morals, ethics, and the Golden Rule.

You can read about planetary evolutionary progress in Papers 69-71.

Evolution is a process in action at every level of reality in time and space. It includes astrophysics and geophysics and biology but also spiritualization and civilization of populations and the forms of government and not only planets but systems, constellations, and universes.

Oy Paradise itself is created in perfection.

On "Evolution":

viewtopic.php?f=11&t=5584

8)

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THE Most Highs rule in the kingdoms of men through many celestial forces and agencies but chiefly through the ministry of seraphim.


This is a good paper - not too long. https://truthbook.com/urantia-book/paper-114-seraphic-planetary-government

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Urantia is not without proper and effective supervision from the system, constellation, and universe rulers. But the planetary government is unlike that of any other world in the Satania system, even in all Nebadon. This uniqueness in your plan of supervision is due to a number of unusual circumstances:

1. The life modification status of Urantia.
2. The exigencies of the Lucifer rebellion.
3. The disruptions of the Adamic default.
4. The irregularities growing out of the fact that Urantia was one of the bestowal worlds of the Universe Sovereign. Michael of Nebadon is the Planetary Prince of Urantia.
5. The special function of the twenty-four planetary directors.
6. The location on the planet of an archangels’ circuit.
7. The more recent designation of the onetime incarnated Machiventa Melchizedek as vicegerent Planetary Prince.


It's worth reading - or re-reading.

I need to read through it myself...


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First, lemme say that I'm at absolutely new reader of the Urantia Book (TUB).... so I ask that you forgive me for any missteps or erroneous statements. I am a fallen-away southern Baptist and "slowly fading" former agnostic, but after discovering (on Amazon) and reading The Untold Story of Jesus (which impelled me to get and begin reading TUB) I'm an embryonic believer.... Absolutely thrilled I am to find and be able to participate in this forum, and I have the same question as urantiangirl. However, meaning no disrespect to the two members who responded, unfortunately, I couldn't see how the responses answered the question. Here's what I mean: okay, so the "seraphim ministry" is the mechanism by which Urantian affairs are guided, ruled, or influenced, but what do the seraphim DO to guide, rule, influence, or whatever? Do they implant suggestions in subconscious minds of governing mortals? Do they communicate directly and consciously with governing mortals? I guess it's probably safe to say that they don't actually do anything physically, right? Is TUB silent on the specifics of how governance is accomplished?

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Good question. And happy to know that you have discovered TUB!

I suspect that the sepahic planetary government work the same way all angelic ministry works. Angels lead human beings, they guard us. And the specific groups of the seraphim might work with specific humans who are influential in those groups. Like the angels of the nation life might work with politicians.

Here's the text about the different groups

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114:6.4 The twelve corps of the master seraphim of planetary supervision are functional on Urantia as follows:

114:6.5 1. The epochal angels. These are the angels of the current age, the dispensational group. These celestial ministers are intrusted with the oversight and direction of the affairs of each generation as they are designed to fit into the mosaic of the age in which they occur. The present corps of epochal angels serving on Urantia is the third group assigned to the planet during the current dispensation.

114:6.6 2. The progress angels. These seraphim are intrusted with the task of initiating the evolutionary progress of the successive social ages. They foster the development of the inherent progressive trend of evolutionary creatures; they labor incessantly to make things what they ought to be. The group now on duty is the second to be assigned to the planet.

114:6.7 3. The religious guardians. These are the “angels of the churches,” the earnest contenders for that which is and has been. They endeavor to maintain the ideals of that which has survived for the sake of the safe transit of moral values from one epoch to another. They are the checkmates of the angels of progress, all the while seeking to translate from one generation to another the imperishable values of the old and passing forms into the new and therefore less stabilized patterns of thought and conduct. These angels do contend for spiritual forms, but they are not the source of ultrasectarianism and meaningless controversial divisions of professed religionists. The corps now functioning on Urantia is the fifth thus to serve.

114:6.8 4. The angels of nation life. These are the “angels of the trumpets,” directors of the political performances of Urantia national life. The group now functioning in the overcontrol of international relations is the fourth corps to serve on the planet. It is particularly through the ministry of this seraphic division that “the Most Highs rule in the kingdoms of men.”

114:6.9 5. The angels of the races. Those who work for the conservation of the evolutionary races of time, regardless of their political entanglements and religious groupings. On Urantia there are remnants of nine human races which have commingled and combined into the people of modern times. These seraphim are closely associated with the ministry of the race commissioners, and the group now on Urantia is the original corps assigned to the planet soon after the day of Pentecost.

114:6.10 6. The angels of the future. These are the projection angels, who forecast a future age and plan for the realization of the better things of a new and advancing dispensation; they are the architects of the successive eras. The group now on the planet has thus functioned since the beginning of the current dispensation.

114:6.11 7. The angels of enlightenment. Urantia is now receiving the help of the third corps of seraphim dedicated to the fostering of planetary education. These angels are occupied with mental and moral training as it concerns individuals, families, groups, schools, communities, nations, and whole races.

114:6.12 8. The angels of health. These are the seraphic ministers assigned to the assistance of those mortal agencies dedicated to the promotion of health and the prevention of disease. The present corps is the sixth group to serve during this dispensation.

114:6.13 9. The home seraphim. Urantia now enjoys the services of the fifth group of angelic ministers dedicated to the preservation and advancement of the home, the basic institution of human civilization.

114:6.14 10. The angels of industry. This seraphic group is concerned with fostering industrial development and improving economic conditions among the Urantia peoples. This corps has been seven times changed since the bestowal of Michael.

114:6.15 11. The angels of diversion. These are the seraphim who foster the values of play, humor, and rest. They ever seek to uplift man’s recreational diversions and thus to promote the more profitable utilization of human leisure. The present corps is the third of that order to minister on Urantia.

114:6.16 12. The angels of superhuman ministry. These are the angels of the angels, those seraphim who are assigned to the ministry of all other superhuman life on the planet, temporary or permanent. This corps has served since the beginning of the current dispensation.

114:6.18 None of these angelic groups exercise direct or arbitrary control over the domains of their assignment. They cannot fully control the affairs of their respective realms of action, but they can and do so manipulate planetary conditions and so associate circumstances as favorably to influence the spheres of human activity to which they are attached.


So, if they can manipulate planetary conditions so as to favorably influence their particular areas, that is certainly a way that they can govern from "behind the scenes."

Thanks for writing!


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redryder wrote:
First, lemme say that I'm at absolutely new reader of the Urantia Book (TUB).... so I ask that you forgive me for any missteps or erroneous statements. I am a fallen-away southern Baptist and "slowly fading" former agnostic, but after discovering (on Amazon) and reading The Untold Story of Jesus (which impelled me to get and begin reading TUB) I'm an embryonic believer.... Absolutely thrilled I am to find and be able to participate in this forum, and I have the same question as urantiangirl. However, meaning no disrespect to the two members who responded, unfortunately, I couldn't see how the responses answered the question. Here's what I mean: okay, so the "seraphim ministry" is the mechanism by which Urantian affairs are guided, ruled, or influenced, but what do the seraphim DO to guide, rule, influence, or whatever? Do they implant suggestions in subconscious minds of governing mortals? Do they communicate directly and consciously with governing mortals? I guess it's probably safe to say that they don't actually do anything physically, right? Is TUB silent on the specifics of how governance is accomplished?


Greetings redryder...and welcome!

The best answer to the question (s) asked is found in the text itself. Have you read Paper 114 as recommended? You will come to find that the Papers speak best for themselves. They are written quite deliberately and literally to describe a universe reality perspective quite foreign to us tadpoles of such limited knowledge.

The story of origins and destiny and the evolutionary adventure of our world and all 7 trillion such inhabited worlds is quite the tale. It will take some time to feast and digest the story of how celestials (including the angelic hosts) manage the evolutionary and progressive transformation of material worlds over tens of thousands of generations of the freewill mortals and children of time.

The UB is quite explicit and replete in its description of planetary governance and it makes a fascinating topical study. The human mind is free of coercion or incursion by angels and celestials but is certainly connected to Deity in multiple ways.

The sovereignty of freewill and the function of planetary evolution and progressive experiential wisdom and the civilizers of science and morality and the slow results of rising personal spiritization and socialization combine into a unique saga for every evolutionary world. Urantia's peculiar story is presented in Part 3.

Best wishes in your personal adventure of discovery of the universe reality perspective presented in the UB!

Ask anything at all...but do keep reading. Nobody can speak for this book so well as those who wrote it and gave it to us to provide us illumination and information and assurance of God's friendly universe and our place in the family of God as God's beloved children.

Namaste...indeed! 8)

Bradly

13:4.4 (150.3) Physical authority, presence, and function are unvarying in all the universes, small or great. The differing factor in spiritual presence, or reaction, is the fluctuating differential in its recognition and reception by will creatures. Whereas the spiritual presence of absolute and existential Deity is in no manner whatever influenced by attitudes of loyalty or disloyalty on the part of created beings, at the same time it is true that the functioning presence of subabsolute and experiential Deity is definitely and directly influenced by the decisions, choices, and will-attitudes of such finite creature beings—by the loyalty and devotion of the individual being, planet, system, constellation, or universe. But this spiritual presence of divinity is not whimsical nor arbitrary; its experiential variance is inherent in the freewill endowment of personal creatures.

13:4.5 (150.4) The determiner of the differential of spiritual presence exists in your own hearts and minds and consists in the manner of your own choosing, in the decisions of your minds, and in the determination of your own wills. This differential is inherent in the freewill reactions of intelligent personal beings, beings whom the Universal Father has ordained shall exercise this liberty of choosing. And the Deities are ever true to the ebb and flow of their spirits in meeting and satisfying the conditions and demands of this differential of creature choice, now bestowing more of their presence in response to a sincere desire for the same and again withdrawing themselves from the scene as their creatures decide adversely in the exercise of their divinely bestowed freedom of choice. And thus does the spirit of divinity become humbly obedient to the choosing of the creatures of the realms.

_________________
"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."


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maryjo606 and fanofVan, thank you both very much for your prompt responses! I appreciate your courtesy and thoroughness! This is indeed a marvelous journey we've embarked on, for both Marion and I. I don't recall ever having been so excited by the bible (or any other book, for that matter).

With regard to the question, and the responses thereto, it seems to me that the guidance efforts and the guidance realized or effected are only loosely tied together. Something inside me wants to be critical of those guidance efforts, as so much of our world's progress seems to be rudderless. I feel we're careening toward multiple disasters. Sorry to be so gloomy.....

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"Something inside me wants to be critical of those guidance efforts, as so much of our world's progress seems to be rudderless."

Hahaha.... :lol: :biggrin: Indeed!! I understand.

However....the UB will teach us that our perspective is very subjective and short term and immaturely impatient.

A little Zen: Things are not as they appear...and neither are they different. They will only be different according to our perspective changing and becoming more objective and more informed.

Consider that not so long ago most all of our ancestors were cannibals!

The Urantia Papers present a million years of human evolutionary progress to offer a perspective of progress and destiny trajectory that becomes more obvious...and more encouraging...to those who view the present in context of the past and the inevitable future.

But certainly does humanity struggle under the burdens of fear and anger and greed and self importance. This is undeniable and obvious to all. But perhaps you also notice the love and kindness and generosity and forgiveness and beauty that is so active and so obvious in our world too??

Regardless of planetary evolutionary progress (or its lack), the UB teaches that each person can overcome all social obstacles to find faith and the assurance of our Deity Connections and Spirit Within...and that peace and serenity delivered with the fruits of the Spirit.

Planetary governance neither prevents nor delivers personal spiritization. That is our freewill choice to make, no matter what else!

Bradly

Hello to Marion!

8)

118:1.3 (1295.3) There is a direct relationship between maturity and the unit of time consciousness in any given intellect. The time unit may be a day, a year, or a longer period, but inevitably it is the criterion by which the conscious self evaluates the circumstances of life, and by which the conceiving intellect measures and evaluates the facts of temporal existence.

118:1.4 (1295.4) Experience, wisdom, and judgment are the concomitants of the lengthening of the time unit in mortal experience. As the human mind reckons backward into the past, it is evaluating past experience for the purpose of bringing it to bear on a present situation. As mind reaches out into the future, it is attempting to evaluate the future significance of possible action. And having thus reckoned with both experience and wisdom, the human will exercises judgment-decision in the present, and the plan of action thus born of the past and the future becomes existent.

118:1.5 (1295.5) In the maturity of the developing self, the past and future are brought together to illuminate the true meaning of the present. As the self matures, it reaches further and further back into the past for experience, while its wisdom forecasts seek to penetrate deeper and deeper into the unknown future. And as the conceiving self extends this reach ever further into both past and future, so does judgment become less and less dependent on the momentary present. In this way does decision-action begin to escape from the fetters of the moving present, while it begins to take on the aspects of past-future significance.

118:1.6 (1295.6) Patience is exercised by those mortals whose time units are short; true maturity transcends patience by a forbearance born of real understanding.

118:1.7 (1295.7) To become mature is to live more intensely in the present, at the same time escaping from the limitations of the present. The plans of maturity, founded on past experience, are coming into being in the present in such manner as to enhance the values of the future.

118:1.8 (1295.8) The time unit of immaturity concentrates meaning-value into the present moment in such a way as to divorce the present of its true relationship to the not-present—the past-future. The time unit of maturity is proportioned so to reveal the co-ordinate relationship of past-present-future that the self begins to gain insight into the wholeness of events, begins to view the landscape of time from the panoramic perspective of broadened horizons, begins perhaps to suspect the nonbeginning, nonending eternal continuum, the fragments of which are called time.

8)

_________________
"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."


Last edited by fanofVan on Sat Sep 02, 2023 10:10 pm +0000, edited 1 time in total.

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Sorry to be so gloomy.....


No worries...we all can see the world and its problems. But keep reading. Eventualy, you will learn a lot about seeing the world in a new way. The meanings of lot of stuff will fall into place. And you might just get your optimism back!

Bottom line: we are iiving on an evolutionary planet. It has a long way to go, and we are here taking part in its progress. But we have help. We are part of a vast spiritual family. And when we know that, life gets better.

Happy for you, redryder!


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maryjo606 wrote:
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Sorry to be so gloomy.....


No worries...we all can see the world and its problems. But keep reading. Eventualy, you will learn a lot about seeing the world in a new way. The meanings of lot of stuff will fall into place. And you might just get your optimism back!

Bottom line: we are iiving on an evolutionary planet. It has a long way to go, and we are here taking part in its progress. But we have help. We are part of a vast spiritual family. And when we know that, life gets better.

Happy for you, redryder!


Hi redryder! I just want to echo the welcome from MaryJo606 and fanofVan! That is a very good question, one which I have also pondered. I too am a recent reader, I have barely scratched the surface of the surface of the surface etc. The search for God never ends, and though we are continually searching to know Him better, we are far from lost, we have chosen to Him.

I had an evangelical background and was an active and willing "Christian soldier" for many years. But inside I had unanswered questions, basic questions about the nature of God, and with Christianity's usual emphasis on the angry God that is going to kick your disobedient little butt if you don't pay your tithe. Also the necessity of a blood sacrifice required by the Creator of all things? How does that work? Why? Virgin birth didn't really bother me that much, I just accepted it until I read the UB's presentation of the facts as witnessed by those who were there. So my early reading of the Urantia Book really shook my former core beliefs and continues to transform my old bottle into a more pliable vessel, able to receive new wine.

Throughout all those years, my relationship with Jesus has always been solid, based on my personal experience, undeniable spiritual realities, etc. So upon my first contact with the UB I naturally wanted to know right off the bat how Jesus is presented, being the watchdog of the faith that I considered myself to be. Needless to say, everything I read convinced me that the papers in the UB represent superior authority, and since that moment I have never entertained a single doubt regarding the authenticity of the narrative regarding Jesus, not only does it ring true with my spirit, but it is also extremely logical and understandable.

But a mistake I made when beginning reading was to jump around the book. I suggest you try to find a way to read the UB sequentially as it is presented to us. I know how you feel, my jumping around was the result of the many questions I had at the time and I was most concerned with validating previously held tenets and doctrine, so my impatience got the best of me. So I believe my relearning could have been more fruitful had I taken the time to read in the order presented. Others here can offer reliable suggestions on how to proceed and study, but I recommend you take the time to read it sequentially as it provides a very solid foundation on which to build your progress.

Once again welcome to The Urantia Book!


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Pethuel,

Thank you so much for your very kind and understanding response. As you surmised, I've been grasshopper-reading! I found the initial papers to be sludgy reading, but I recognize the wisdom of your counsel. At present, I'm participating in a once-weekly, small (@ 10 folks) ZOOM, study group (as of about two months ago) which is proceeding sequentially through the papers, members rotate reading aloud several paragraphs and then discussing them. We're just on the brink of beginning to read Part III (which I'm personally gonna find really interesting and exciting!). We're really lucky to have David Glass as our leader! As you can imagine, he provides wonderful insights. (Unfortunately, I hafta miss one Monday evening meeting every month, due to a separate prior and longstanding commitment.).

On my own and distinct from the study group readings, I have been reading aloud evenings to my wife, Marion, from Rick Warren's excellent TUB-based novels. Currently, we're enjoying "The Planetary Prince and Van the Steadfast". Prior to that we read "The Midwayers" and "The Garden of Edens. Marion is currently re-reading, on her own,"The Untold Story of Jesus", which we both enjoyed immensely. I will re-dedicate myself to "begin at the beginning", due in no small part to your urging. Separately, periodically, we have read portions of Larry Mullins' "A History of the Urantia Papers", and consult Clyde Bedell's "Concordex of the Urantia Book" (what an amazing and Herculean work that is!). I have many questions whirling around in my mind, with many more to come, I'm sure. I hope you will respond to any questioning posts we make, as Marion and I attempt to learn and grow in faith and understanding. God Bless You!

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Interesting subject.
Being the sort that is always curious about exactly how things work I find this a particularly vexing
question.
On the one hand the UB leaves no doubt that there is considerable celestial participation in the affairs
of an evolutionary planet such as ours. A lengthy list of areas of responsibility assigned to a seemly endless number of spiritual personalities. On the other hand there is scant detail about exactly how that oversight is exercised. Ergo, it seems a fair question to ask how exactly does all that work?
We are assured that our free will choices are never impinged upon yet we are also assured that a vast system of checks and balances is also in play.
So, we are left wondering and therefore speculating.
For what it’s worth I have considered the following:
First I start with the assumption that we are left wondering by design. It seems necessary. We are after all groping around in the dark so as to make choices based on where we are in our ‘circles’. This I view as probably the most obvious evidence of our inherent free will. A maze with directions would hardly be challenging or indicative of our current abilities.
Then I consider that free will doesn’t mean life without parameters. Physical parameters define everything about physical life as a human on this sphere and beyond in the Universes. And we don’t consider this as a limitation on our free will yet it most certainly is in a physical sense. This much seems obvious. But what of non physical realities? Can limitations exist that exercise control over our choices without depriving us of free will. I believe so.
A couple of examples come to mind. Lucifer and Jesus. Lucifer has certainly exercised his free will but has not done so without limitations. Are we not taught that he is presently confined to a particular location? And as for Michael/Jesus, all the particulars of the framework for his bestowal mission were worked out in advance, down to a particular time, place and Joseph and Mary. Yet his free will was not in any way constrained by this framework.
At this point I am inclined, pending updates, to conclude that our ignorance regarding exactly how celestial administer control over our affairs so as to insure that the overall objective of progressive evolution to the status of ‘light and life’ is necessary. To know it exists is comforting, to know much else must be counterproductive.
I cannot believe that celestials are nothing more than observers. That makes zero sense to me. Why line up for challenging assignments if they are not, well, challenging? There must be lots of levers to pull, lots of communications with fellow workers with other wards, lots of angelic head scratching regarding how to serve the interests of those they assist while carrying out the mandates of the Gods.
All this while using this work as their opportunity to personally progress.
A gigantic Truman show.
So I will for sure keep wondering and enjoy whatever insight shows up along the way.


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The Urantia Papers certainly do present a clearly defined set of "parameters" or constraints for the repercussions of evil, sin, iniquity, and rebellion. There are two (as I understand the text): time and distance of effect.

Sin and evil effects are temporal and cannot survive time or penetrate eternity. Such effects are also constrained by geographic proximity, limiting the range of radial effects while those fade and diminish by time and the universe reality response to sin and evil/error.

So the effects of error and deliberate sin by freewill cannot persist or survive the freewill response of love, or truth, beauty, and goodness.

And here is where the UB contradicts the idea of freewill parameters and restraints. Every freewill experience and every freewill expression of love, or truth, beauty, and goodness is eternal in effect and has no boundaries of proximity effects. Those freewill choices are unconstrained. It is like osmosis (?)...a filter that allows some particles through but restrains the flow of others, which results in a concentration effect of the desirable particles. Crude analogy I know.

From a mortals perspective, temporal can be a difficult concept. Temporal effects can last a long time depending on the cause but cannot escape time nor resist the overwhelming love response of mercy ministry to the suffering experienced by the victims of the effects and repercussions of sin and evil.

According to the Papers, already there is over a thousand times more goodness from the response to the Satania rebellion than the suffering and repercussions of that freewill sin and evil.

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As to planetary governance and progressive evolution, we must remember that the primary method for celestial leadership to promote and guide planetary progress is by example and planetary centers of education and culture. Dalmatia and the Garden of Eden are how the celestials influence and guide most worlds into planetary destiny.

This is universally successful wherever planetary rebellion and the default of the Material Sons and Daughters does not both occur....a very rare double tragedy indeed. Our world suffers by this dual failure of prior leadership.

However....much, perhaps most(?), of evolutionary progress is derived by the personal spiritization of the individual minds and souls of each world delivered, not by celestials at all, but by the Deity Connections and Divine ministries within.

8)

50:4.9 (575.10) A Planetary Prince is not visible to mortal beings; it is a test of faith to believe the representations of the semimaterial beings of his staff. But these schools of culture and training are well adapted to the needs of each planet, and there soon develops a keen and laudatory rivalry among the races of men in their efforts to gain entrance to these various institutions of learning.

50:4.10 (575.11) From such a world center of culture and achievement there gradually radiates to all peoples an uplifting and civilizing influence which slowly and certainly transforms the evolutionary races. Meantime the educated and spiritualized children of the surrounding peoples who have been adopted and trained in the prince’s schools are returning to their native groups and, to the best of their ability, are there establishing new and potent centers of learning and culture which they carry on according to the plan of the prince’s schools.

50:4.11 (576.1) On Urantia these plans for planetary progress and cultural advancement were well under way, proceeding most satisfactorily, when the whole enterprise was brought to a rather sudden and most inglorious end by Caligastia’s adherence to the Lucifer rebellion.

50:5.2 (576.5) The progress of civilization is hardly alike on any two planets. The details of the unfoldment of mortal evolution are very different on numerous dissimilar worlds. Notwithstanding these many diversifications of planetary development along physical, intellectual, and social lines, all evolutionary spheres progress in certain well-defined directions.

50:6.1 (578.1) The isolation of Urantia renders it impossible to undertake the presentation of many details of the life and environment of your Satania neighbors. In these presentations we are limited by the planetary quarantine and by the system isolation. We must be guided by these restrictions in all our efforts to enlighten Urantia mortals, but in so far as is permissible, a+

50:6.2 (578.2) The development of civilization on Urantia has not differed so greatly from that of other worlds which have sustained the misfortune of spiritual isolation. But when compared with the loyal worlds of the universe, your planet seems most confused and greatly retarded in all phases of intellectual progress and spiritual attainment.

50:6.3 (578.3) Because of your planetary misfortunes, Urantians are prevented from understanding very much about the culture of normal worlds. But you should not envisage the evolutionary worlds, even the most ideal, as spheres whereon life is a flowery bed of ease. The initial life of the mortal races is always attended by struggle. Effort and decision are an essential part of the acquirement of survival values.

50:6.5 (578.5) You should not forget that for two hundred thousand years all the worlds of Satania have rested under the spiritual ban of Norlatiadek in consequence of the Lucifer rebellion. And it will require age upon age to retrieve the resultant handicaps of sin and secession. Your world still continues to pursue an irregular and checkered career as a result of the double tragedy of a rebellious Planetary Prince and a defaulting Material Son. Even the bestowal of Christ Michael on Urantia did not immediately set aside the temporal consequences of these serious blunders in the earlier administration of the world.

7. The Rewards of Isolation

50:7.1 (578.6) On first thought it might appear that Urantia and its associated isolated worlds are most unfortunate in being deprived of the beneficent presence and influence of such superhuman personalities as a Planetary Prince and a Material Son and Daughter. But isolation of these spheres affords their races a unique opportunity for the exercise of faith and for the development of a peculiar quality of confidence in cosmic reliability which is not dependent on sight or any other material consideration. It may turn out, eventually, that mortal creatures hailing from the worlds quarantined in consequence of rebellion are extremely fortunate. We have discovered that such ascenders are very early intrusted with numerous special assignments to cosmic undertakings where unquestioned faith and sublime confidence are essential to achievement.

50:7.2 (579.1) On Jerusem the ascenders from these isolated worlds occupy a residential sector by themselves and are known as the agondonters, meaning evolutionary will creatures who can believe without seeing, persevere when isolated, and triumph over insuperable difficulties even when alone. This functional grouping of the agondonters persists throughout the ascension of the local universe and the traversal of the superuniverse; it disappears during the sojourn in Havona but promptly reappears upon the attainment of Paradise and definitely persists in the Corps of the Mortal Finality. Tabamantia is an agondonter of finaliter status, having survived from one of the quarantined spheres involved in the first rebellion ever to take place in the universes of time and space.

50:7.3 (579.2) All through the Paradise career, reward follows effort as the result of causes. Such rewards set off the individual from the average, provide a differential of creature experience, and contribute to the versatility of ultimate performances in the collective body of the finaliters.

_________________
"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."


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fanofVan wrote:
The Urantia Papers certainly do present a clearly defined set of "parameters" or constraints for the repercussions of evil, sin, iniquity, and rebellion. There are two (as I understand the text): time and distance of effect.

Sin and evil effects are temporal and cannot survive time or penetrate eternity. Such effects are also constrained by geographic proximity, limiting the range of radial effects while those fade and diminish by time and the universe reality response to sin and evil/error.

So the effects of error and deliberate sin by freewill cannot persist or survive the freewill response of love, or truth, beauty, and goodness.

And here is where the UB contradicts the idea of freewill parameters and restraints. Every freewill experience and every freewill expression of love, or truth, beauty, and goodness is eternal in effect and has no boundaries of proximity effects. Those freewill choices are unconstrained. It is like osmosis (?)...a filter that allows some particles through but restrains the flow of others, which results in a concentration effect of the desirable particles. Crude analogy I know.

From a mortals perspective, temporal can be a difficult concept. Temporal effects can last a long time depending on the cause but cannot escape time nor resist the overwhelming love response of mercy ministry to the suffering experienced by the victims of the effects and repercussions of sin and evil.

According to the Papers, already there is over a thousand times more goodness from the response to the Satania rebellion than the suffering and repercussions of that freewill sin and evil.


More on the limits, constraints, and "parameters" of freewill in time and space:


118:6.5 (1300.1) Volition on any level short of the absolute encounters limitations which are constitutive in the very personality exercising the power of choice. Man cannot choose beyond the range of that which is choosable. He cannot, for instance, choose to be other than a human being except that he can elect to become more than a man; he can choose to embark upon the voyage of universe ascension, but this is because the human choice and the divine will happen to be coincident upon this point. And what a son desires and the Father wills will certainly come to pass.

118:6.6 (1300.2) In the mortal life, paths of differential conduct are continually opening and closing, and during the times when choice is possible the human personality is constantly deciding between these many courses of action. Temporal volition is linked to time, and it must await the passing of time to find opportunity for expression. Spiritual volition has begun to taste liberation from the fetters of time, having achieved partial escape from time sequence, and that is because spiritual volition is self-identifying with the will of God.

118:6.7 (1300.3) Volition, the act of choosing, must function within the universe frame which has actualized in response to higher and prior choosing. The entire range of human will is strictly finite-limited except in one particular: When man chooses to find God and to be like him, such a choice is superfinite; only eternity can disclose whether this choice is also superabsonite.

8)

118:7.1 (1300.5) The function of Creator will and creature will, in the grand universe, operates within the limits, and in accordance with the possibilities, established by the Master Architects. This foreordination of these maximum limits does not, however, in the least abridge the sovereignty of creature will within these boundaries. Neither does ultimate foreknowledge—full allowance for all finite choice—constitute an abrogation of finite volition. A mature and farseeing human being might be able to forecast the decision of some younger associate most accurately, but this foreknowledge takes nothing away from the freedom and genuineness of the decision itself. The Gods have wisely limited the range of the action of immature will, but it is true will, nonetheless, within these defined limits.

118:7.2 (1300.6) Even the supreme correlation of all past, present, and future choice does not invalidate the authenticity of such choosings. It rather indicates the foreordained trend of the cosmos and suggests foreknowledge of those volitional beings who may, or may not, elect to become contributory parts of the experiential actualization of all reality.

118:7.3 (1300.7) Error in finite choosing is time bound and time limited. It can exist only in time and within the evolving presence of the Supreme Being. Such mistaken choosing is time possible and indicates (besides the incompleteness of the Supreme) that certain range of choice with which immature creatures must be endowed in order to enjoy universe progression by making freewill contact with reality.

118:7.4 (1301.1) Sin in time-conditioned space clearly proves the temporal liberty—even license—of the finite will. Sin depicts immaturity dazzled by the freedom of the relatively sovereign will of personality while failing to perceive the supreme obligations and duties of cosmic citizenship.

118:7.5 (1301.2) Iniquity in the finite domains reveals the transient reality of all God-unidentified selfhood. Finite personality is not self-created, but in the superuniverse arena of choice it does self-determine destiny.

8)

118:8.1 (1301.6) In the time-space creations, free will is hedged about with restraints, with limitations. Material-life evolution is first mechanical, then mind activated, and (after the bestowal of personality) it may become spirit directed. Organic evolution on the inhabited worlds is physically limited by the potentials of the original physical-life implantations of the Life Carriers.

8)

118:9.1 (1303.2) Time and space are a conjoined mechanism of the master universe. They are the devices whereby finite creatures are enabled to coexist in the cosmos with the Infinite. Finite creatures are effectively insulated from the absolute levels by time and space. But these insulating media, without which no mortal could exist, operate directly to limit the range of finite action. Without them no creature could act, but by them the acts of every creature are definitely limited.

118:9.2 (1303.3) Mechanisms produced by higher minds function to liberate their creative sources but to some degree unvaryingly limit the action of all subordinate intelligences. To the creatures of the universes this limitation becomes apparent as the mechanism of the universes. Man does not have unfettered free will; there are limits to his range of choice, but within the radius of this choice his will is relatively sovereign.

8)

_________________
"Live loyally today—grow—and tomorrow will attend to itself. The quickest way for a tadpole to become a frog is to live loyally each moment as a tadpole."


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